The Threat that the Muslim Brotherhood, Hamas, & CAIR Pose to the West

Here is a video of an Orlando mosque being busted, supporting Hamas.  This shows the mosque hosting a Hamas advocate named George Galloway.


Here is an excellent article on the Muslim Brotherhood, Hamas, and CAIR written by Moshe Dann of The American Thinker:

The Muslim Brotherhood (MB) is one of the most dangerous Islamic groups in the world today, not only because it supports terrorism -- providing political and financial support for its Palestinian branch, Hamas, for example -- but because it is part of a global Islamist network and promotes an ideology that encourages extremism and terrorism.



With branches in seventy countries and linked to major Islamic organizations, the MB has an extensive and well-financed network of educational, social, and cultural institutions which promote a strategic MB plan for Islamic dominance -- not through violence, but integration, becoming part of the national social and political life, and the application of Shariah law. These connections give it access to political power and explain why it and the organizations it supports are courted by governments and NGOs. Jean-Pierre Filiu of the Hudson Institute:


The Muslim Brotherhood ... has for reasons both ideological and tactical tended in recent decades to embrace a more limited conception of jihad combined with missionary activity and organized political struggle.


Hillel Fradkin, director of the Hudson Institute's Center on Islam, Democracy and the Future of the Muslim World, notes that the MB, founded in Egypt in 1928, is the source of modern radical Islamic movements and an important part of Muslim communities around the world. The takeover of the Gaza Strip by Hamas changed the picture. For the first time, the MB had its own territory, a virtual state, and an army. Filiu:


The Brotherhood-offshoot Hamas, which since 2006 has officially ruled over the Gaza strip, is the first Palestinian militia to consistently limit its activities to the territory of pre-1948 Palestine-meaning Israel, the West Bank and Gaza... In the process of consolidating its power, [it] subsequently repressed Gaza's al-Qaeda-inspired groups. Nowadays, al-Qaeda's ongoing conflict with Hamas has become one of the main liabilities to al-Qaeda's propaganda and its efforts to establish itself as the leader of the worldwide jihadist movement.


According to an MB document written in 1991, its role in host countries is a process of settlement called "Civilization-Jihad," which will "eliminate and destroy Western civilization from within" and establish a "global Islamic state." To accomplish this, through mosques and Islamic centers, the MB engages in "coalitions," "absorption," and civic "cooperation," building parallel social, political, and cultural organizations. Its guiding principles are those of Hasan al-Banna, who established the Egyptian MB movement and was closely allied with the Nazis.


The North American Connection


The most comprehensive study of the Muslim Brotherhood in the United States is Steven Merley's monograph published by the Hudson Institute (April 2009). He concludes:


[The MB's] extensive history of support for Islamic fundamentalism, anti-Semitism, and support for terrorism ... includes ideological, financial, and legal support, particularly for Hamas and other Palestinian terror organizations.


MB affiliate organizations like the Council on American Islamic Relations (CAIR) -- which grew out of the Islamic Association of Palestine (IAP), a front group fund-raising for Islamic jihad and Hamas terrorist organizations -- are not outgrowths of popular or communal expressions, like Christian and Jewish organizations, but instead are self-appointed representatives, combining a volatile mix of religion and politics. Most MB organizations are funded by Saudis and Gulf States, representing non-American, predominantly Arab Muslims.


With over thirty branches in North America, CAIR presents itself as the largest "Muslim civil rights organization," seeking to "enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding." A few years ago, CAIR was included in a list of unindicted co-conspirators alleged by prosecutors to have participated in a conspiracy to funnel money to Hamas through the Holy Land Foundation.
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I am for freedom of religion but when a segment or segments of that religion (Islam) turns violent, other nonviolent persons support that violent cause, the religious peoples' main motivation is not to assimilate into American society but is in fact to overthrow the very Foundation of our country by working to change our constitutional principles whether it be by using peaceful means as a front or violent means to impose their discriminatory, misogynistic, and oppressive beliefs on the people who reside in non-Muslim countries then that stated religion is more than a religion.  Segments of the religion of Islam have become more of a political ideology of tyranny and terrorism than a religion.  I do believe that there are Muslims who are peaceful but I believe that Islam has become a political ideology which promotes and authorizes violence in the name of "Allah" moreso than a religion of peace.

Is Islam a "Religion of Peace?"

Here is one Muslim cleric named Anjem Choudry who says differently, and openly praises jihad.  


H/T CBN

I am posting part of an article written by an ex-Muslim named Mohammad Asghar where he states that in the beginning Islam was really only supposed to be adopted by those living in Mecca.  But, It's original purpose radically changed when the Prophet moved to Medina.

"Here, he saw a different prospect for his creed. Here, he found a group of people he could make pay him with their life and wealth for refusing to accept his Islamic doctrines. And these people were the rich Jews of Medina whose other offence was that they exercised great influence on the Pagans of this City. "

In order to subdue the Meccan Pagans and the Jews of Medina and its neighborhood, the Prophet of Islam launched over one hundred raids and expeditions. He personally took part in twenty-seven of them. He tried to loot a peaceful and unarmed caravan of the Meccans (cf. Quran; 3:13; and also see Abdullah Yusuf Ali's comment 352, The Holy Quran, Vol. 1. p. 125). He fought three major battles against the Meccan Pagans and these were the battles of Badr, Ditch and of Uhud.


Muhammad had launched all the raids and expeditions and fought all the battles not only to spread Islam but also to kill and plunder his enemies as well as to enslave their women for his and his followers' sexual pleasure. On deriving sexual pleasure from the slaves (who are referred to in the Quran as "the possession of the Muslims' right hands"), the Muslims' Holy Book says:

"O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possess out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who migrated (from Mecca) with thee; and any believing women who dedicates her soul to the Prophet if the Prophet wishes to wed her; - this only for thee and not for the believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess; - in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful" (Quran; 33:50).

The fact that Islam had become a dominant force in the Arabian Peninsula through murder, loot and enslavement negates all the claims we now hear from Muslims and their scholars. A doctrine that took birth in such a violent manner can neither be a peaceful one, nor its application at any time and at any place can be defended by anyone who has some elements of intelligence and common sense.

Intolerance towards non-Muslims was one of the important characteristics of the Prophet of Islam. On the authority of Ubaydullah b. Abdullah b. Utba b. Masud tells us the following: "The only dispositions that the Apostle made at his death were three: He bequeathed to the Rahawis land which produced a hundred loads in Khaybar, to the Dariyis, the Sabais, and the Asharis the same. He also gave instructions that the mission of Usama bin Zayd b. Haritha should be carried through and that two religions should not be allowed to remain in the Peninsula of the Arabs" (Sirat Rasulallah, p. 523).

It is in keeping with the Prophet's instruction from his deathbed that the Kingdom of Saudi Arabia does not permit any religion other than Islam to exist on its soil. The fact, being what I have briefly stated above, does not support the claim made by all Muslims and their scholars. Their claims are simply untrue and baseless.

Put in a nutshell: Islam is not tolerant of other religions. Therefore, to claim that it is a religion of peace and harmony is simply untenable.

I agree with his assessment of Islam.