Thursday, December 1, 2011

Ad Limina: Pope Benedict discusses a Secularized Culture and Obstacles It Poses To Christian Faith With U.S. Bishops

This is part of Pope Benedict's first message to the American bishops during their "ad limina" meetings.  More and more in America today Christians are being targeted and discriminated against for our faith.  This is far from the America that our Founders envisioned.  We must keep up the good fight and speak the truth far and wide.  God Bless. 
Many of you have shared with me your concern about the grave challenges to a consistent Christian witness presented by an increasingly secularized society. I consider it significant, however, that there is also an increased sense of concern on the part of many men and women, whatever their religious or political views, for the future of our democratic societies. They see a troubling breakdown in the intellectual, cultural and moral foundations of social life, and a growing sense of dislocation and insecurity, especially among the young, in the face of wide-ranging societal changes.
Despite attempts to still the Church's voice in the public square, many people of good will continue to look to her for wisdom, insight and sound guidance in meeting this far-reaching crisis. The present moment can thus be seen, in positive terms, as a summons to exercise the prophetic dimension of your episcopal ministry by speaking out, humbly yet insistently, in defense of moral truth, and offering a word of hope, capable of opening hearts and minds to the truth that sets us free.
At the same time, the seriousness of the challenges which the Church in America, under your leadership, is called to confront in the near future cannot be underestimated. The obstacles to Christian faith and practice raised by a secularized culture also affect the lives of believers, leading at times to that "quiet attrition" from the Church which you raised with me during my Pastoral Visit. Immersed in this culture, believers are daily beset by the objections, the troubling questions and the cynicism of a society which seems to have lost its roots, by a world in which the love of God has grown cold in so many hearts.
Evangelization thus appears not simply a task to be undertaken ad extra; we ourselves are the first to need re-evangelization. As with all spiritual crises, whether of individuals or communities, we know that the ultimate answer can only be born of a searching, critical and ongoing self-assessment and conversion in the light of Christ's truth. Only through such interior renewal will we be able to discern and meet the spiritual needs of our age with the ageless truth of the Gospel.

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