Vatican Criticizes Nobel Prize Being Awarded to in-vitro Pioneer

From CatholicCulture.org:  The Nobel Prize awarded to Robert Edwards, the pioneer of in vitro fertilization, is “completely out of order,” a Vatican official argued.


Bishop Ignacio Carrasco de Paula, the president of the Pontifical Academy for Life, acknowledged the significance of the work that Edwards had done, opening “a new and important chapter in the field of human reproduction.” But he argued that the procedure—which involves the creation of many human embryos, only a few of which are implanted in a woman’s womb—creates a host of moral as well as legal problems.


“Without Edwards there would be no market for human eggs,” the bishop said; “without Edwards there would not be freezers full of embryos waiting to be transferred to a uterus, or, more likely, used for research or left to die, abandoned and forgotten by all.” He also pointed out the “confusion of assisted procreation: children with four or five parents; babies born from their grandparents.”


The International Federation of Catholic Medical Associations also expressed concern about the Nobel Prize award, saying that although in vitro fertilization has helped many couples to produce children, “it has done so at enormous cost.” The group pointed to the thousands of embryos destroyed in the process, “undermining the dignity of the human person.”



The Catechism gives these reasons as to why the Church is against in vitro fertilization and artificial insemination:

2373 Sacred Scripture and the Church's traditional practice see in large families a sign of God's blessing and the parents' generosity.163


2374 Couples who discover that they are sterile suffer greatly. "What will you give me," asks Abraham of God, "for I continue childless?"164 And Rachel cries to her husband Jacob, "Give me children, or I shall die!"165

2375 Research aimed at reducing human sterility is to be encouraged, on condition that it is placed "at the service of the human person, of his inalienable rights, and his true and integral good according to the design and will of God."166

2376 Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral. These techniques (heterologous artificial insemination and fertilization) infringe the child's right to be born of a father and mother known to him and bound to each other by marriage. They betray the spouses' "right to become a father and a mother only through each other."167

2377 Techniques involving only the married couple (homologous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable. They dissociate the sexual act from the procreative act. The act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that "entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person. Such a relationship of domination is in itself contrary to the dignity and equality that must be common to parents and children."168 "Under the moral aspect procreation is deprived of its proper perfection when it is not willed as the fruit of the conjugal act, that is to say, of the specific act of the spouses' union . . . . Only respect for the link between the meanings of the conjugal act and respect for the unity of the human being make possible procreation in conformity with the dignity of the person."169

2378 A child is not something owed to one, but is a gift. The "supreme gift of marriage" is a human person. A child may not be considered a piece of property, an idea to which an alleged "right to a child" would lead. In this area, only the child possesses genuine rights: the right "to be the fruit of the specific act of the conjugal love of his parents," and "the right to be respected as a person from the moment of his conception."170

2379 The Gospel shows that physical sterility is not an absolute evil. Spouses who still suffer from infertility after exhausting legitimate medical procedures should unite themselves with the Lord's Cross, the source of all spiritual fecundity. They can give expression to their generosity by adopting abandoned children or performing demanding services for others.

Morality of IVF